The Lost Language of Plants, Part 1 of Some

I did not think I would care much for Stephen Harrod Buhner’s The Lost Language of Plants. I don’t really like plants. I mean they’re fine. I do like drugs. I like vegetables and shit. I like going for walks outside. My favorite color is green because I like looking at trees and shit. But when I say plants I’m thinking of houseplants. Like plants in terra cotta buckets that you have to water until you have to go on vacation and they die or the cat eats them and you chase away the cat and shit and for what. Fucking plant in your house. With dirt and shit and sometime the bugs get in there.

But this book is pretty awesome. My reaction to it reminds me of my reactions to Jonathan Nossiter’s Liquid Memory and Beryl Markham’s West With the Night. Not that the books have anything in common I guess. And I read a review that said Nossiter’s book was pompous and shit. But whatever fuck all that the reason that it reminded me of my reaction to those books is that I didn’t think I would care for them either. In the way of not that I thought they would be bad I just didn’t think I would be particularly drawn to them.

But those books are awesome. You should read them. I read them. So you should read them. Everything I do is right. So just do yourself a favor and follow along. Saves time.

First thing to notice about The Lost Language of Plants is this guy is constantly talking about smells. If I remember right, Liquid Memory is also always talking about smells and shit. It’s funny because my brother had Covid recently and lost the ability to smell. He told me he was depressed about it. I was like what for. I could give a shit I don’t hardly smell shit anyways. Besides shit maybe. And cinnamon. But here’s my brother walking around smelling the forest and the beach and shit. And apparently people do that and experience shit through their noses. Well this guy Stephen Harrod Buhner definitely experiences most things with his nose.

Another thing is he writes in a poetic way. Everything is a metaphor and is always sloshing around and shit. Like he puts his shoes on and as he bends down the shoes melt into the ground along with a sinking feeling of sinking into feelings and his world is imbued with the…I can’t even do it.

He starts right off with a note to the reader saying the book is supposed to be a book of feelings as well as thoughts, so I guess the metaphorical language checks off in that way. I’m like a little ways through it and he’s talking about how we over value thinking and not feeling. But I guess it is funny to write a book of thoughts when you have that premise. Or ironic. Or it’s not really because you’re not saying all thoughts are bad just that feelings are good, too. He seems to be mad at Descartes for rendering the universe lifeless for everyone in the West.

He says the way he arranges the text might evoke some feelings. I guess he’s referring to the way he inserts these half pages of quotes and shit in between his own writing. I was wondering why he was doing that. I guess he’s trying to evoke a mood or some shit.

The feelings that emerge as you read the book are important. I do not believe we can solve the environmental problems facing us unless we develop our capacity for feeling and our empathy for other life-forms to the same degree that we have developed our facility for thought.

Stephen Harrod Buhner

He talks about the “aesthetic unity that underlies the ecosystems of Earth.” That reminded me of Paul Graham’s essay How to Do Great Work where he talks about if there is beauty in a theory that’s a good sign. It also reminds me of Carl Sagan’s Cosmos TV series where Johannes Kepler is trying to get the orbits of the planets in the solar system to align beautifully, but is frustrated because he doesn’t realize the orbits are elliptical. And I’ve been thinking a lot about beauty anyway. Beauty in anything draws us, but also judges us. Beauty as a pursuit seems almost frivolous when spoken aloud and yet always feels worthwhile once the pursuit has begun. Et cetera.

…this book delves into the meaning embedded within plant chemistry, the language of plants- a language human beings in the Western world lost knowledge of when we began to think so insistently with the analytical portions of our brains and quit thinking with other, more holistic parts of ourselves

Same dude as last time

So side note because this is Anyone’s Ghost mother fucker this is some dumb ass blog where I can talk about whatever the fuck I want in some dumb ass stream of consciousness ass way and 20 people a month will still click on this shit. You can take a picture with your phone, send it to your laptop, then copy and paste the text from the photo. What the fuck. Holy shit man I am going to be so productive now. That is going to solve the remainder of my problems that ChatGPT didn’t solve.

Anyways moving on I actually fucking hate when mother fuckers start talking about holistic shit and homeopathy and fucking astrology and shit what can I say man I don’t understand how twins can have different lives and shit. And I grew up an evangelical shopping center ass Christian so you know how we all hate that we got duped into believing Jesus was our friend once we realized the whole thing was a reaction to Satanistic daycare sex rituals that never happened and the economy. And probably Fauci I think he was in office at that time.

So yeah I got a whole reaction to the word holistic even though of course the meaning of holistic is like the whole-ist…what does holistic even mean? The whole thing right? Of or pertaining to.

“Holistic” is an adjective that describes an approach or perspective that considers something as a whole rather than as a collection of individual parts. It emphasizes the interconnectedness and interdependence of various elements within a system or entity. In a holistic approach, the focus is on understanding the entire picture and how different components or aspects relate to and influence each other, rather than analyzing or addressing them in isolation.

ChatGPT

So what the fuck even ChatGPT is going to use ‘whole’ when describing ‘holistic’? What kind of cheap trick homophone is this. And didn’t there used to be a different word for homophone? Homonym. But now homonym is a larger category for homophones (sounds same) and homographs (same spelling). Shit son my cat is having epilepsy over here.

Anyways when people say that shit I’m already ready to zone out. But here he’s talking about how we started relying too much on the analytical part of our brain. And just this morning I was telling my Covid brother that we analyze shit way too much and so whenever we try to do something to improve our situation we immediately realize that there is some simpler and more effective project we could do to improve shit than the one we’re about to do so we know we need to embark on a cataloguing of all the possible projects and then we need to evaluate them for level of effort and level of impact and then we need to choose the one that offers the most bang for the buck and of course we conduct that analysis for five or six years and eventually give up the enterprise since the heat death of the universe is sometime right after Christmas and everyone is busy around the holidays. So fuck analyzing shit man let’s be more holistic. Fuck it, I’m saying it.

In the book he also talks about this list of things that pre-industrial societies seem to believe and one of them is that plants proceeded humans and in fact gave life to humans and so we are children of the plants and furthermore as such if we ever need help plants will help us. I guess plants don’t have individual lives in the same way that we do? Or does crushing the yarrow plant to rub on a wound mean that we’re taking some yarrow’s kid and sacrificing it to ourselves and the yarrow plant is ok with that? Anyways the point is we’re children of the corn. Prehistoric corn. And other plants. Well and even Darwin says that I guess, that plant life preceded animal life and Carl Sagan said that the first fishy like organism was like a detached polyp or some shit. Like a coral grew out and then severed itself with mutations and shit and then went swimming around. Or I guess floating around more likely. Then developed some fins eventually. I just remember the animation from Cosmos, you know. But yeah so science says in that way that we are the children of the plants. So my potted plants in the bedroom are into incest porn I guess. Who isn’t into incest porn these days.

Well shit y’all I got to stop now I’m out of time. Maybe I will talk more about the book later. Or I’ll just die. Or other things. Also could happen.

Reading Walden

I started reading Walden a couple of days ago. Period.

I’ve just been reading a little at a time. It’s crazy how many books I’ve read but if you ask me about some of them I sort of remember what they said and try to use that to show that I know about them or have read them, but you can see I don’t really know about them, like in the Socratic way someone would know something.

Socrates, I read in Proust and the Squid, was not in favor of writing because among other things he said reading things would give people the illusion of knowledge. Now we have it to the extreme, with iPhones we are all cyborgs. I don’t have one yet, but I wouldn’t turn down a free one. But with an iPhone, or a smartphone actually, any smartphone, is what I mean, with one of those things you have the knowledge of humanity in easy reach, almost as easy and in some cases easier than retrieving knowledge from your own brain. But we don’t really know a whole lot. Or at least I don’t. And I don’t even have a smartphone so I’m really fucked.

Anyway, I think I have mentioned that part of Proust and the Squid before, because that’s pretty much the only thing I remember from reading that whole book. It’s amazing the amount of things I have learned from books and then quickly forgot, or maybe not even quickly, even slowly forgot, until I pick that book up again and read the whole thing and remember and think damn if I had only remembered that instead of forgetting it.

So I’m trying to read slowly and really internalize what I’m reading.

I was thinking for this post I should look up the context that this journal was written in and really have an understanding about this shit, but then I said fuck it. There does happen to be some interesting context written on the jacket. It seems that Thoreau died in obscurity and his journals were discovered later as works of importance. That’s what the cover seems to imply.

It says to wit that he was born in 1817 in Concord, Massachusetts, the son of a pencil manufacturer. He graduated from Harvard and started teaching, but then gave it up because “of the stern methods he was expected to undertake.” I don’t really understand what that means but I guess he just thought the shit was too rigid or something. Apparently he tried his hand at various jobs, started writing journals, and was close friends or at least in “a close relationship” with Ralph Waldo Emerson, who was older than him and had property at Walden Pond. When Thoreau was 28 he built a cabin on that property and published Walden nine years later, and it was “received poorly.” Then he died at forty-five years old in “relative obscurity.”

In the front description of the book it says Thoreau rejected the tenants of the industrial revolution and he searched for something more meaningful than materialism. This of course is very interesting for us today who are so affected by the industrial revolution that we do not even know in what ways we are or are not or how we would be different if it had never happened, and so on until there was no internet.

What did I know about this book before I read it? Well, a lot more than I do about most books I guess, which is nothing. I knew that it said somewhere that he went into the woods in order to live life deliberately, and by that I guess he meant he went in there to do everything the way he wanted to do it, to have a reason for doing everything instead of waking up and shaving because that’s what your dad did.

What else? I think he says “An early morning walk is a blessing for the whole day,” but that might be Emerson. Anyway I see it on the side of a bank sometimes. Also I know that people who are libertarians like the book, and park rangers and people who like to do things themselves and independent people and a lot of patriotic people sometimes say something about it, and I know that Thoreau is considered somewhat of a philosopher, at least enough that my parents would mistrust anything he had to say since it would obviously be outside of God’s divine plan.

I know Walden was a pond, or didn’t I know that before I read the jacket? I don’t know. I know something about, well I heard this thing at one point in my life I don’t know when but I’ve always thought about it and never done it, something about he avoided making a path to his door either purposefully or with his feet over time, because he thought that one should always be trying new roads and paths in order to experience life more broadly. That’s the general memory I have of someone saying something like that to me once that, if I don’t examine it, becomes sort of like a belief that I have about the book and about life in general, some background thought that affects my life in some unconscious, subtle way once in a while.

Well, I think that’s all I thought I knew about the book before I started reading. My general list of assumptions about the book.

I’m up to page thirty or something like that, where he’s talking about how cheaply he built his house in the woods and how expensive it is for the students of Cambridge College to be housed in less luxurious rooms and how they don’t even have the advantage of having built the place they are living in, and so cannot fully appreciate it. He’s talking about how people don’t learn anything. He says instead of a student taking a bunch of metalurgy classes, he should just go make his own knife by digging ore out of the ground and smelting it and so on. But instead his father buys him a knife and sends him to school and pays dearly for both with money and therefore with time spent earning the money and therefore with pieces of his life, all of which the student has no connection with and therefore benefits little.

Thoreau’s writing in this book is highly quotable, and it’s hard to feel like you’re getting everything he says because almost every sentence is memorable.

I should not talk so much about myself if there were anybody else whom I knew as well.

I mean that right there is a great line. But the problem with that line is that it starts a thought that continues for four more lines, which are all bad ass, so it’s hard to remember how effective it is as a punchy one liner. Observe:

I should not talk so much about myself if there were anybody else whom I knew as well. Unfortunately, I am confined to this theme by the narrowness of my experience. Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men’s lives; some such account as he would sent to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me.

Alright and that’s on page one so…shit. At this point I’m thinking, this mother fucker is like thirty years old right now, writing like that. Talking about what he, on his side, requires of every writer. He thinks enough of himself to require some shit from another writer. I don’t know that shit is blowing my mind right now. It’s like I was thinking about Don Draper on Mad Men the other day, because I was catching up on the episodes, and I was thinking, that dude commands respect, he just is…well he’s just old. Like he’s not growing up. The thing too with that character is that he’s not grown up, he hasn’t figured life out at all, but then I guess you never do, but he just somehow acts like he has and why the fuck haven’t you? Stay out of my office with your childish crap. Hm but that’s just probably some weird connection that makes no sense, I’ll work on it.

Anyway he’s already talking about living sincerely, so that makes me think of Linus in the pumpkin patch, waiting for the great pumpkin, talking about how sincere is the pumpkin patch. And mother fuckers just aren’t sincere any more. Everyone is ironic and sarcastic and evasive. I sure as hell am. But anyway, I’ll continue.

The twelve labors of Hercules were trifling in comparison with those which my neighbors have undertaken; for they were only twelve, and had an end; but I could never see that these men slew or captured any monster or finished any labor. They have no friend Iolaus to burn with a hot iron the root of the hydra’s head, but as soon as one head is crushed, two spring up.

Alright now we’re only page two and this mother fucker is dropping it like it’s hot. He’s talking about the normal existence of old time industrial revolution slaves going to work every day and hating themselves, not accomplishing shit. And how well he writes, and for no one but himself, really. This is some journal type shit. I guess he was writing for the townspeople of New England. I don’t know. But I didn’t even know Iolaus had a name. See so we’re already learning some Greek shit up in here. I mean I guess most people know about the hydra, or learned about it sometime. The hydra had a million heads or something and Hercules was hacking away at them…shit you know what I just realized I only really know this story because I saw the cartoon movie Hercules. Ha! Shit. Fuck I should have paid attention in high school. Anyway, the more he chops this son of a bitch up the more heads come up and you’re like damn Herk that shit obviously ain’t going to work! So apparently this Iolaus mother fucker rolls up with a blow torch or a hot iron as it were and seals the heads as Hercules chopped them. But these poor townspeople got to go to work every day and move in the same way and all that like in a Charlie Chaplin movie.

Alright fuck, every line is gold so I’ll just randomly skip some of them.

How can he [humans] remember well his ignorance—which his growth requires—who has so often to use his knowledge?

So basically if you don’t have time for leisure because you’re always working on something then you’ll never realize that there are a lot of things which you have never thought of and only by thinking of those things can you grow…or at least you have to realize that you don’t know a lot before you know what you know…or something like that. Ah fuck it why am I trying to explain it, just read it again.

I definitely feel this next line. I used to tell my brothers about debt and how they should avoid it. I was like, well every time I spend a dollar on a coffee or something stupid, I’m stealing that dollar from my creditors, because I owe them more every month than I make. Thoreau says:

Some of you…are poor…I have no doubt that some of you who read this book are unable to pay for all the dinners which you have actually eaten, or for the coats and shoes which are fast wearing or are already worn out, and have come to this page to spend borrowed or stolen time, robbing your creditors of an hour. It is very evident what mean and sneaking lives many of you live…

Ha, and to continue with his description of the state of the world as he sees it in the common New Englander:

Talk of a divinity in man! Look at the teamster on the highway, wending to market by day or night; does any divinity stir within him? His highest duty to fodder and water his horses! What is his destiny to him compared with the shipping interests?

And then it gets really interesting as he starts to talk about people’s opinions of themselves. And here’s where I really relate to the text.

See how he cowers and sneaks, how vaguely all the day he fears, not being immortal nor divine, but the slave and prisoner of his own opinion of himself, a fame won by his own deeds. Public opinion is a weak tyrant compared with our own private opinion. What a man thinks of himself, that it is which determines, or rather indicates, his fate.

That’s a great one-liner in there, too, covered up by the genius of the whole description: Public opinion is a weak tyrant compared with our own private opinion. If I could just think of myself as being a good person, a nice person, a worthwhile person, which is how I act like I think of myself, well then life would just be better. Somehow I always thought you could just fake it till you make it. I’ve been told that a million times. Not happy? Smile, if you act happy, you’ll become happy.

Here there is also another connection to Don Draper (sorry, I’m obsessed with him. There was some article or TV clip my friend was telling me about last year that said, “I wish everyone would stop talking about their imaginary friend Don Draper.”). Draper is a big shot and no one would argue with that, but on the inside he’s still Dick Whitman and he hates himself for it. So in public he’s got it all, but he’s very unhappy because of his own private opinion of himself.

Then there’s another incredible line, which I can’t even comprehend at all but I know means something awesome:

As if you could kill time without injuring eternity.

As what’s her name would say in that one movie, “As if!” Well shit I just talked about that the other day, how if you had eternity you could kill a trillion years and still have the same amount of time left, which is just the opposite of this seriously legit one liner. Like I said, don’t really understand why not, I’ll keep thinking about it.

This is obviously too long now so I’ll leave it at that. And I’m up to page five. I’ll leave you with this:

It is never too late to give up our prejudices.